He [Vivekananda] raised India in the eyes of the world, gave Hinduism a new turn and put a new spirit in the hearts of his countrymen. ...He was destined to be a pioneer. He broke new ground and led his people across and sighted the Promised Land... ...Three religious movements that immediately preceded the Ramakrishna Movement were rather poor and inadequate representations of the great historic religion of the Hindus. The religion of the Bràhmo Samàj was mere eclecticism, more Christian than Hindu in character. The religion of the ârya Samàj was mere Vedism, which ignored all the later developments in Hinduism. The religion of the Theosophical Society, with its Tibetan Masters its occult phenomena and its esoteric teachings, was looked upon by most Hindus as a kind of spurious Hinduism. On the other hand, the fourth religious movement, of which Swami Vivekananda was the great apostle, was doubtless not only a full, but also authentic manifestation of Hinduism.